Real Estate Development, Construction, Economy Thesis

Real Estate Development, Construction, Economy - Thesis Example The correlation of real estate, construction and economy is so big that a downfall in the industry can jeopardize the whole economy for years. Japan has faced it in the eighties and economies of USA, Britain and many other are facing today. The real estate and construction sectors combined had of late been a booming business all over the world and make up one of the largest business segments in the U.S. economy. Real estate development takes place in three major areas: Residential, Commercial and industrial. In residential segment consumers are encouraged to buy houses on account of low interest rates prevailing in the market, Sub-prime lending, lower return from other segments or stock market investment. Home owners are interested in remodeling old houses that is also part of construction industry real estate According to 'The Economist' the total asset in residential property in developed economies was worth $48 trillion and in commercial property worth $14 trillion in 2002. This was 54% of the total assets in two classes of assets, Property and financial.1.(Wikipedia) From the sources of Bank of International Settlement and wall Street journal it has been found that over three years from 2001-2004 housing values have moved up 63% in Spain, 48% in France, and nearly doubled in South Africa. In single year in 2004 prices have rises 48% in Bulgaria, 19% in Hong Kong and scaled up in China, UK, Australia and India. 2. (Global Real Estate Boom) Real estate prices had unprecedented rise for so long and so fast in many countries of the world-America, Britain, Australia, France Spain, and China. Rising property prices helped to prop up the world economy after the stock market bubble burst in 2000" According to estimates by The Economist, over the last five years the total value of residential property in developed economies has gone up by more than $30 trillion. Over the past five years, to over $70 trillion. This is an increase of about 100% of the combined GDP of those countries. This dwarfs any previous house-price boom. It is larger than the global stock market bubble in the late 1990s or America's stock market Real Estate Dev..3 bubble in the late 1920s (55% of GDP). It is perhaps going to be the biggest bubble in history. There is a definite comparison between the real estate bubble of Japan in 1989 and that of 2005 in USA/UK Real Estate bubbles are created from time to time in some countries at certain intervals though it is not fixed and not forecast able. It occurred in 1920, 1980 and again they are threatening to raise heads in 2007-08 in USA, UK China and some more countries. This time the house prices have been rising up for long. More than 25% of homes bought in USA and UK are for investment purpose not for owner occupation showing that the investment in housing is for speculative motive. Majority of first time buyers did not make any down payment for the loan sanctioned. The home prices in most of countries have gone

Policing and the Bill of Rights Essay Example | Topics and Well Written Essays - 1250 words

Policing and the Bill of Rights - Essay Example Moreover, policing amendments are persuaded if someone is taken into custody on the basis of origin, religion, and race etc. Police are boosted to sustain a balance between flexibility and security that the government has formed. United States has historic put more heaviness on the edge of flexibility and has been recounted as a trial in organized liberty (Keenan 10-108). It has been shown that the policeman play a centered function in the achievement of this trial, and thus, it is furthermore a trial the U.S. government in regulation enforcement and peacekeeping. One of the biggest examples of warrantless search and tracing phone calls is â€Å"Water Gate scandal†. The secret agents, with the powers of fourth amendment of constitution, had captured the ill elements used in elections. By this action, the politicians, who use the evil tricks to win election, get the lesson. The IV amendment is defined as: â€Å"The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized†. From all â€Å"search and seizures† will not be contravened by warrants handed out without origin likelihood. It is sustained by oath or pledge or not as recounted the location to be sought or the individuals. It is described from managing assembly with the premeditated exception was amended on the talks. It is distributing almost equal to the all kind of people. And the amendment was launched to double-check and it would be managed by a preliminary committee. Couple of alterations denied to be integrated into the dialect of the part of the dwelling and the dialect of the legal provision was ratified. As the amendment documented, the argument over the â€Å"search and

Just World Belief and Attitude Toward Jirga

Just World Belief and Attitude Toward Jirga Discussion This study was aimed to investigate the Just world belief and attitude toward jirga among university students. Study shows that the positive attitude toward jirga is positively correlated with just world belief. This shows that people with positive attitude toward jirga system also have high level on JWB. This finding is supported by the theory of â€Å"the belief in a Just life: A fundamental delusion† (Lerner, 1980) .theory purposed that a just world is one in which actions and conditions have predictable and appropriate consequences. When people believe that the consequence of every action is appropriate the also trust the decision making by their elders of jirga cause it support there belief that one will only get what her deserve there is no chance of unjust decisions. Another important finding of the study is, that the level of JWB is high among male students in comparison to female students. JWB is defined as the consequences one faces is because of her own work and what that deserve there. Or in other words â€Å"you reap what you sow†. In our society women are consider weaker them men, Men have more resources and opportunities to fight for their right and get what they want according to Lerner (1980) people are motivated to believe that the world is a just place where people get what they deserve. In most cases women are the once who suffers even if the crime is done by the male member of the family i.e Vani . the sample for this study was conducted from the students of Peshawar many of them belong to the ruler areas where the justice system is week or where judicial system is replaced by the Jirga system, in this kind of situation a men in our society have more power to stand for his right and mostly the judgments given by jirga’ s are in favor of men or if someone committed a murder his sis or daughter is offered to the male member of the victims family to settle the score and bring peace between two families. In this scenario the women how become Vani lost her faith on just world or any other women who saw this kind of treatment lost her faith on just world. The injustices’ for women in our society is not just in the areas where jirga’s are the main sources of decision, in areas where Judicial system is available even there it’s very hard for the women to get justices, for exam if a women became a rape victim the family prohibited her to go to the polices because according to them taking this kind of matter out from the house will jeopardize there respect and the status and if even then a women go out and approach the police she face the humility by the male member of police and then if the rapist get caught he get his self out from the jail on a bile like in the case of Mukhtaran BIBI anti terrorism court sentenced 6 men to death for rape but the Lahore high court cited â€Å"insufficient evidence† and Supreme court too acquitted the accused ( the express Tribune, April 22, 2011). This kind of situations make female member of society not to believe on the phenomena like just world belief. These findings are supported by the study conducted by (Hayes, Loren Bell, 2013) on Victim Blaming Others: Rape Myth acceptance and just World Belief, there results indicate that the level of just world belief is higher among men than women. Important finding of the study is female students have negative attitude toward jirga system then male students and over all the attitude of students toward jirga is more negative than positive. Jirga is a form of local council who have all male members in it, most verdicts given by them goes against women even if it was a male member of the family who committed the crime, Like â€Å"VANI† is an example in which if a male member of a family killed or committee a crime to another person or family the female a daughter or a sister or niece of the murderer forcibly married to the male member family of a victim to settle the scores between families the male who committed the crime didn’t get any kind of punishment, there are many expels of this tradition , in district D.I. Khan a three year old girl given to a man of forty five years on the decision of the local Jirga because the uncle of the three years old who kidnapped a girl (Daily Jung , 22 January 2007) , another case a man ran away with the daughter of the neighbor’s and the girls family took the case into local jiga , the jirga decided that the 6 month old daughter of the culprit’s should be married with the 25 years old brother of the runaway girl.( Al-Juzairi, A.R, 1977) and other example of the decisions of the Jirg system is â€Å"honor killing† jirga allow to murder a women if a male member of her family think that she dishonored his family they don’t even need prove to prove that women guilty, and another example is â€Å"honor rape† in which if a male member of a family raped someone jirga ordered that male members of the victims family should rape the female from the family of the person who rapped. The biggest example of the â€Å"honor Rape â€Å" is the case of Mukhatra BIBI, on June, 2002 the 30 years old Mukhtara BIBI was ganged raped on the order of the local jirga , because there was the accusation on his 12 year old brother that he raped an 18 years old girl ( 28th June 2005 , BBC News). According to the HRCP during the time period of one year January 1 2013 to December 31 2013 there are 510 females became victim of the honor killing and 359 victimized by Karo kari. These numbers and incidents clearly show why women have more negative attitude toward Jirga system. the overall attitude slightly inclined toward negative attitude toward jirga system the reason can be because the data was collected from the Universities the education level played important role in changing the view of the people from positive toward negative attitude. The findings of the research show that the view of the people is changing toward jirga system, the level just world belief shows that females of our society are facing injustice. Females are more than 51% of our population to make our nation stronger it is necessary to give security and confidence to a huge part of the population. Limitations and suggestions: The main limitation of the study was the limited resources and the safety conditions of the country which prohibited the researcher to go further in the rural ares and collect data .To measure the attitude toward jirga system conducting the interviews could give more details views and results. The sample was collected from the Gandhara university Peshawer , it can benefited the study if data was also collated from rural areas e KPK and other provinces where jirga system is also very common . The direct interviews from the victimized females can benefited the study by giving the more insight about the psychological condition and the level of JWB among those females. Implications of the Findings: The findings have very important implications, it is shown by the results that females are clear victims of the jirga system and they clearly showed negative attitude toward this system, authorities should take serious steps toward this jirga system which is clearly violating the rights of the women, secondly women shows low level on Just World Belief , which indicates that women who are more 51% of the population are very insecure and victimized by the unjust Law system and biased society if authorities doesn’t take any proper steps to give security and justices to the women then it will make our society more week and vulnerable. References: Daily Jung , Multan , Pakistan . 22-1-2007. Al-Juzairi, A.R . (1977) . Kitabul Fiqah Ala Mazahib elarab, translated by Manzoor Abassi, Publication sector, Aqff dept. Lahore. PAksitan HRCP , KILLINGS (add it in intro) Tirmizi.(Aprial, 22, 2011) ,Mukhtara Mai: story of extraordinary courage. The express Tribune. Anonymous. (21 aprial, 2011), Pakistan : acquittals in Mukhtara Mai gang rape case. BBCNews, south Asia.(add it in intro) Add research : a social custom Vanni intro and critical analysis. (Add it in intro it’s online.) Rape myth acceptance and just world belief , Rebecca m. hayes , Katherine and kirstin A Bell.(find it online add in references and research in literature reviews)

Ludwig Van Beethoven :: essays research papers

Ludwig van Beethoven, a German composer, generally considered one of the greatest composers in the Western tradition. Born in Bonn, Beethoven was reared in to the capricious discipline of his father, a singer in the court chapel. In1789, because of his father's alcoholism, the young Beethoven became a court musician in order to support his family. His early compositions under the tutelage of German composer Christian Gottlob Neefe, particularly the funeral on the death of Holy Roman Emperor Joseph || in1790, signaled an important talent, and it was planned that Beethoven study in Vienna, Australia, with Wolfgang Amadeus Mozart. Although Mozart's death in 1791 prevented this, Beethoven went to Vienna in 1792, and he became a pupil of an Australian composer named Joseph Haydn. In Vienna, Beethoven dazzled the aristocracy with his piano improvisations. Meanwhile, he entered into increasingly favorable arrangements with Viennese music publishers. In composition he steered a middle course between the stylistic extravagance of German composer Carl Phillip Emanuel Bach and what the public had perceived as the overrefinement of Mozart. The broadening market for published music, enabled Beethoven to succeed as a freelance composer, a path that Mozart, a decade earlier, had found full of frustration. In the first decade of the 19th century, Beethoven renounced the sectional, loosely constructed style of works such as the popular Septet op. 20, for strings and winds, and turned to a fresh expansion of the musical language bequeathed by Haydn and Mozart. Despite his exaggerated claim that he had never learned anything from Haydn, he had gone so far as to seek additional instruction from German composer, Johann Georg Albrechtsberger. Beethoven soon revealed his complete assimilation of the Viennese classical style in every major instrumental genre. The majority of the works for which he is most readily remembered for today, were composed during the decade bounded by the Symphony no. 3, a period known as his heroic decade. Beethoven's fame reached it's zenith during these years, but the steadily worsening hearing impairment that he had first noted in 1798 led to an increasing sense of social isolation. Gradually, Beethoven settled into a pattern of shifting residences, spending summers in the Viennese suburbs, and moving back to the city each autumn. In 1802 in his celebrated "Heiligenstadt Testament" a quasi-legal letter to his two brothers, he expressed his agony over his growing deafness. After 1805, accounts of Beethoven's eccentricities multiplied.

Education in Chinese Philosophy Essay

There were several salient schools of philosophy that arose during early years of the development of Chinese civilization. The era was subject to not only political fragmentation and excessive warfare, but also the birth of unique intellectual foundations as well. Confucius rallied together a school of thought that underscored the utmost importance of humanism and virtue. Han Fei and the legalist movement advocated for a centralized, domineering government that subordinated all citizens to absolute obedience. Taoism insisted on a spontaneous, free-spirited, and laissez-faire approach to life. These three prominent philosophies of the time were very different. For instance, they all placed radically different values on education. In particular, Confucianism promoted intellectual pursuit for both the individual and the populace, whereas Legalism and Taoism had a diverging attitude that was strongly against education. The Confucian ideology is the only one of the aforementioned schools to place a heavy emphasis on intellectual cultivation for both personal purposes and for the sake of a virtuous government. The philosophy looks down on those with faith in intuition and natural understanding, which is a notion that is present in Taoism. They believe that genuine understanding derives primarily from studying a subject; it does not necessarily come to someone spontaneously. Confucius supposedly said, â€Å"By nature men are alike. Through practice they have become far apart† (Analects 17:2, Chan 29). He outlines that men are inherently good for the most part, but interaction with the surrounding environment can significantly mold their values. The influences of external forces are not always for the better and people will often need guidance. Thus, through the practice of education, one can cultivate a strong sense of moral intellect and reinforce virtue. Of the possible areas of study, Confucianism places the most emphasis on morality. One of his most prominent followers, Mencius, frequently underscored the importance of education on the individual level. He stressed that human nature is extremely malleable and that if people are â€Å"comfortably lodged they will become like animals† (Book of Mencius 3A:4, Chan 69). Mencius goes to greater lengths than most Confucians to highlight the detrimental effects of the lack of proper schooling on a person. Without teaching in the realm of ethics and morals, he believes that one will inevitably stoop to the nature of an â€Å"animal†. He saw much more idealized benefits of education than other Confucian thinkers. Xunzi, Mencius’ naturalist counterpart, argued that the intrinsic nature of humans is flawed and â€Å"goodness is the result of activity† (The Hsun Tzu part 3, Chan 128). Even though Xunzi sees humanity as inherently flawed, it is universal in the Confucian philosophy that â€Å"activity†, or education and conscience thought, brings forth the â€Å"goodness† of an individual. However, Confucius believed that â€Å"in education there should be no class distinction† (Analects 15:38, Chan 44). A selection of individuals does not necessarily claim intellectual superiority over the rest of the populace. All people should have equal access to moral and intellectual cultivation. With this mindset, the school aims to create a virtuous society. Although he advocates for the widespread promotion of learned humanism and wisdom, he believes that it begins with the ruler. He insists that as a leader, â€Å"if you desire what is good, the people will be good. The character of a ruler is like wind and that of the people is like grass. In whatever direction the wind blows, the grass always bends† (Analects 12:19, Chan 40). A society will garner the benefits of education through the education of a ruler, as they will â€Å"bend† in whatever direction the leader so chooses to â€Å"blow†. â€Å"Good† nature is maintained through fundamental teachings. If the ruler is â€Å"good† and virtuous with the help of such education, the citizens will adapt and imitate. Thus, in the Confucian school of thought, education becomes an imperative as the nature of the populace essentially rests in it. Conversely, the Legalists took a radical stance against all forms of education for both the individual and the masses. Scholars were considered enemies of the state and almost all forms of literature were targeted for elimination. In their ideal society, there were no books, as only â€Å"the laws serve as teachings† (The Han Fei Tzu, Chan 260). Their motives derived from the notion that educating the populace would consequently lead to the people speaking out against the government. Laws are the only means of subduing citizens. Han Fei believed that there was â€Å"no room for private conceptions of right and wrong† (Ebrey 52). If the people developed their own sense of rationality, they would inevitably voice their opinion, creating weakness and disorder. It is far better for the population to be submissive in order to ensure the efficiency and prosperity of the state. The Legalists retort the Confucian idea that the education cultivates humanity and righteousness by asserting it is impossible to â€Å"expect that every ruler must be equal to Confucius and that all people in the world are equal to his followers† (The Han Fei Tzu, Chan 258). On an individual level, human beings are selfish and shortsighted by nature. Thus, it is impossible to mend the flaws of humanity permanently through education. In their eyes, Confucius is illustrating an unrealistic utopian society. Even with education, only few will reach the enlightened state that Confucius has attained. Moreover, the wisdom of the so-called intellectuals derives from â€Å"unfathomable doctrines that are difficult even for men of highest intelligence to understand† (The Han Fei Tzu, Chan 259). Han Fei asks, if such â€Å"wisdom† is â€Å"difficult† for men of a higher intellectual order to understand, how is it logical that the uneducated masses will be able to decipher and apply the lessons? It will be a wasted effort to try to correct the community through â€Å"doctrines†. The Legalists firmly believe that only a strong obedience to law can correct the behavior of society. Education only leads to a deviance from an orderly government. Furthermore, the school of thought argues, â€Å"when urgent matters have not been accomplished, efforts should not be directed towards things that can wait† (The Han Fei Tzu, Chan 259). When the agriculture, shelter, and safety of the people have not been attended to, there is absolutely no point in educating. The energy should be directed towards satisfying the inherent needs of the populace above all else. Basic needs must be attended to before teaching can occur. Confucianism disagrees with the legalists on almost all fronts when it comes to education. The Legalists share the same anti-education sentiments as the Taoists do, but for different reasons. The Taoist movement was also highly against intellectual development, as they believe it interfered with genuinely experiencing life. They perceived knowledge through experience as much more valuable than something that can be extracted from a lecture or a book. As the Tao Te Ching outlines, â€Å"the wise are not learned, and the learned are not wise† (Tao-Te Ching 20, Chan 149). The â€Å"learned† refer to the educated who essentially take abstract ideas and divide them up, ultimately becoming even more confused and disorganized than they were previously. The â€Å"wise† become so through experiencing life untarnished by such outside influence. The mystical poet Han-Shan compared an intellectual and his knowledge to â€Å"the words of a blind man describing the sun† (Han-Shan, Red Pine poem 283). He accentuates that artificial intelligence gained through books does not align with people’s experience with the world. Learned knowledge hinders a greater understanding and perception of our surroundings. As the Taoist writer Chuang-tse worded it, a scholar â€Å"is restricted by is own learning† (Chuang-tse, 24). A general concept of Taoism is that scholarly intellect only leaves one with a finite sense of understanding. They reach a wall in which analysis is of no further help and the deeper and broader matters of life are not attainable. In a sense, this philosophy is similar to that of the Legalists. They both believe that education hinders the populace, but in different manners. The Legalists believe in interferes with the order of the government and well being of the general population, whereas the Taoists see it as inhibiting understanding on a more individual level. However, in terms of governance from a Taoist perspective, Lao Tzu preaches to â€Å"administer the empire by engaging in no activity† (Tao-Te Ching 57, Chan 166). With respect to education, he is simply saying not to enforce it on the population. They will become prosperous in their own right. Things will appear less disoriented, vicious, and confusing with a laissez-faire style of government that does not force education upon the people. Again, this school of thought is in stark contrast with that of Confucianism. The Taoists are parallel with the Legalists with respect to education, there is just differing motivation behind their rationale. All three schools, Confucianism, Legalism, and Taoism, all possess unique perspective on the relevance of education on both the individual and government level. Perhaps Confucius starkly contrasts with the other two the greatest, as he is the only one to adamantly support teaching. Confucianism firmly believes that education cultivates morality and virtue on the individual level. Also, if an individual (the leader) is humane and virtuous, it will trickle down to the rest of the population and they will follow suit. Thus, education is of the utmost importance, as it is the primary tool used to guide humanity. Both the Legalists and the Taoists are resolutely apposed to education, but with unique motives. Han Fei and his followers believe that learning disrupts the order of society, and thus affecting the welfare of the individual. Taoism argues that learning hinders the individual’s experience of life and ultimately inhibits one from a greater understanding. Therefore, the government should not be involved with educating the general population either, otherwise it will breed mass disorientation and confusion. Education was a controversial issue in the intellectual foundations of Chinese civilization, as all three primary schools of thought had contrasting opinions on it with regards to its affect on the welfare of people.

African American Essay Essay

African American literature is captivating, powerful, spiritual, and emotional. The recurring theme is slavery but there are others such as inequality among sexes and races, injustice, resentment, and the strong belief in religion. These pieces of literature have been told by the individuals who went through the experience of slavery such as Frederick Douglass and others, like Jamaica Kincaid who have a passion for writing. The writers who experienced slavery themselves had differing views of their experience and relationship with their master. These pieces of literature share the pain, strength, heartache and will to go that each of these individuals experienced. The first reading is, To My Old Master, by Jourdan Anderson. This piece of literature is Anderson’s response to a letter he has received from his old master. It is a compelling story about how terrible and bad the Whites treated the African Americans. The master want’s Anderson and his family to come back and work for him. He reminds the master about how poorly they were treated while working for him. Anderson states, â€Å"Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. † (1865, p. 15). Anderson tells the master that he is making money and his family is living and doing well. He even expresses that his children are receiving an education now. It is very apparent to the reader that Anderson’s wife does not want to return and work for the master. â€Å"Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. † (1865, p. 16). Anderson remembers how horribly the woman and girls were treated, and he will never allow his daughters to go through that experience. â€Å"I would stay here and starve- and die, if it come to that- than to have my girls brought to shame by the violence and wickedness of their young masters. † (1865, p. 16) The end of the story the reader still feels Anderson’s resentment and bitterness toward the master. The next story and the one piece I enjoyed the most is, â€Å"White Folks Treated Us Good† by Marriah Hines. Hines states, â€Å"My white people treated us decent. † (p. 32). She goes onto further explain how her master feed, dressed, and kept them well. Hines explains how terrible master’s treated other slaves. â€Å"Some unfortunate individuals practically have nothing to eat. Why, the way their owners treated them was disgraceful treated them like felines and canines† (Hines, p. 32). Hines sounds fortunate and lucky to have worked for her master. The master gave the slaves Sunday off to rest and even allowed them to attend Church. Unlike other slaves Hines was never raped, beaten, or treated in a physical horrible way. The compelling part of this piece occured when the slaves were allowed to leave; most of them choose to stay. â€Å"Most of us stayed right there and raised our own crops. † (p. 34). Hines knew of her freedom but believed in her loyalty to her master and his family. The master provided her with assistance and support. A rare occurrence to read an African American piece of literature that speaks of a master in a positive and respectful manner. This master was a different man of his time. He did not take advantage of his slaves or treat them in a horrendous manner. This master used his slaves to care and run his property but treated them with respect and dignity, they deserved. Hines went onto, marry Benjamin F. Hines and give birth to five children. The last piece of literature is, â€Å"If We Must Die† by Claude McKay. This poem is about how horribly and disgusting Whites treated African Americans. It is written about the race riots in 1919. It describes the strength of the African Americans standing up to the Whites even if it ultimately meant dying. McKay states, â€Å"Like men we’ll face the murderous, cowardly pack, pressed to the wall, dying but fighting back! † (p. 378). This poem exemplifies the bravery and the will to fight for what is right otherwise these people would have been beaten and killed for the rest of their lives. There will always be a presence of racism in the world and specifically in the United States of America. Still today African Americans are treated equally as Whites. Although we as a country have come a very long way there is still work to be done. The more we educate people the less we will experience ignorance. The hate and the idea of inferiority will slow diminish if people become educated. I can end proudly stating that I am married to a Black man and we have two beautiful daughters, and I give an enormous amount of respect to those who fought for what was right. References Anderson, J. (1865). To my old master. In I. Reed (Ed. ), African American Literature. Abrief introduction and anthology (pp. 15-16). New York: The Longman LiteraryMosaic Series. [serial online]. December 2005;36(4):299-323. Available from:Academic Search Complete, Ipswich, MA. Accessed May 23, 2011. Hines, M. (n. d. ). My white folks treated us good. In I. Reed (Ed. ), African Americanliterature. A brief introduction and anthology (pp. 21-25). New York: TheLongman Literary Mosaic Series. [serial online]. December 2005;36(4):299-323. Available from: Academic Search Complete, Ipswich, MA. Accessed May 21,2011. McKay, C. (n. d. ). If we must die. In I. Reed (Ed. ), African American literature. Abriefintroduction and anthology (pp. 378). New York: The Longman LiterarySeries[serial online]. December 2005;36(4):299-323. Available from: AcademicSearchComplete, Ipswich, MA. Accessed Dec, 2011.

Heritage and Orgin essays

Heritage and Orgin essays What makes a person an individual? So many factors contribute to making a person unique. In Cleanth Brooks essay, The English Language in the South, Cleanth recognizes factors that bring out the individuality of different people. Brooks examines the stereotypes associated with accents and southern vocabulary. Different heritages and origins create a different style of language. The parental figures in a childs life greatly influence the way a child will view the world for the rest of his life. Brooks recognizes that the attitude of the south never had quite the reverence for the written word which prevailed in New England(709). A child would grow up in the south knowing only the language that he had been surrounded with. One of Brooks main points is that the heritage of a person is going to determine whom that person becomes. A person should not be ashamed of his heritage because it is different. In addition to heritage, origin is also a determining factor in the life of people from the south. The south did have a different vocabulary. Letters seem to be left out of words. The spoken language of the south is undeniably unique; however, the unique language is not a language resulting from uneducated and ignorant Americans. The origin of southerners influences the way they respond to different situations throughout their life. Brooks demonstrates his knowledge of different cultures in this essay. Different factors will create a different form of language. Heritages and origins are the main points that Brooks observes which will cause a group of people to be so unique in their individualism that other people may look down on them. Brooks main point in his writing is to prove that people are unique, and not superior to other people because of their origin and heritage. ...

buy custom Lung Cancer essay

buy custom Lung Cancer essay Lung cancer, like all other cancers, arises when there is an abnormality in body cells. When one suffers from cancer, new cells are produced even when they not required by the body, leading to formation of a large mass of cells known as tumor. Cancer tumors can either be malignant or benign. The term cancer is used to refer to tumors that are malignant. Benign tumors are easy to remove and cannot spread to different parts of the body. On the other hand, malignant tumors grow very aggressively, can enter into both lymphatic and circulatory systems and they invade other tissues within the body. The process of this spread is known as metastasis and the areas where these tumors develop are known as metastases. Once lung cancer forms, it tends to metastasize very early. This makes it a life-threatening form of cancer and one that is very difficult to treat. Although lng cancer can spread to any part of the body, the areas that are most commonly affected my metastases include liver, adrenal glands, brain and bone tissue. Lung cancers can attack any part of the lung. However, 95 % of all lung cancers are commonly thought to affect epithelial cells. Epithelial cells are found in the lining of bronchi and bronchioles (Ihde, 1997). This is the main reason why lung cancers are often referred to as bronchogenic carcinomas or bronchogenic cancers. Sometimes lung cancers may affect the pleura and rarely the supporting tissues of the lung such as blood vessels. Lung cancer is the greatest cause of death due to cancer all over the world. In December 2008, the American Cancer Societys estimated that 219,440 new lung cancer cases were going to be diagnosed and that 159,390 lung cancer-related deaths were going to occur in 2009. The U.S Nationnal Cancer Institute approximates that one in every 14 Americans will suffer from lung cancer at one point in their lifetime. Lung cancer mostly affects elderly people; about 70% of all people diagnosed with the disease are above 65 years old while less than 3% of all cancer cases are reported among people who are below 45 years of age (Jemal, 2005). Doll Hill (1956), report that lung cancer was not very common before the 1930s. However, in the decades that followed, the disease became more prevalent as more people started smoking tobacco. In many developing countries, incidents of lung cancer have begun to reduce as a result of public education programs on the dangers of smoking. Nevertheless, lung cancer remains the most commonly occurring type of cancer the world over. In the U.S, this type of cancer has even surpassed breast cancer among women as the main cause of cancer-related deaths. Buy custom Lung Cancer essay

Tips for Breaking into Travel Writing

Tips for Breaking into Travel Writing Being a travel writer has its perks. Travel publications pay well and on time, and once those initial articles are published, free trips start rolling in courtesy of public relations firms. But how do you acquire those first few published articles? Pick Locations Wisely Know your fellow countrymen. United States residents prefer the Caribbean, Hawaii and Mexico, so U.S. travel magazines prefer stories on these regions. While Taipei may intrigue you, these other stories improve your odds of a sale. Party Crashing   Tourism boards, like Atout France or the Puerto Rico Tourism Company, will host events in big cities like Los Angeles or New York to give updates about the latest news in tourism, like new airports or hotel openings. You can use the information given at these events to write an article, even if youve never been to the country hosting the event. Typically, attendees are invited via their publications, but emailing different tourism boards can land you an invite. Follow them on Twitter to find out when theyll be hosting events and shoot them an email request a few weeks in advance. Will Blog for Trips PR firms constantly seek high traffic blogs and may offer bloggers free trips in exchange for a post or two, even if their blog themes are about topics besides travel. You don’t have to pitch editors or have experience to blog, so it’s a good way to break into travel writing Look into Less Popular Publications Everyone knows Travel + Leisure, Conde Nast Traveler and AFAR, but what about magazines catering to travel agents? Magazines like Recommend, Travelweek and Travel Agent. Writing for trade publications is different from writing for consumer publications, but its easy enough to get the hang of the style. Just remember that whoever is reading the article is not going on the trip themselves. Local newspapers also have travel sections. Check with them and see which locations are popular. Make Friends The travel industry thrives on networking. Everyone you meet can offer you an in with an editor, a press trip, an invite to an event. Make friends on every trip you go on, with travel agents, and every publication you write for. When on assignment, always reach out to the tourism board of whatever country youre going to as well as local tour operators. They are more than happy to help you, and once you post an article about a location, you will be on their radar for future trips and opportunities. Pick Up and Move (or Stay Where You Are) Travel magazines love when someone actually lives in the location theyre writing for. If you live in Mexico, Myanmar, or Montevideo, search for publications that have newsletters related to these areas. They love having someone local to attend hotel openings or inaugural flights. Twitter Chats Twitter chats are when groups coordinate a time and hashtag to talk about travel-related topics. Many big publications like Conde Nast Traveler have their own (#TravelerChats). They are the perfect way to network, net followers, and place you on the radar of editors. To find out when theyre happening, follow tour operators, travel agents and travel magazines on Twitter. Two you can start with are Conde Nast Traveler and Travel Weekly.

Tintern abbey ireland Essay Example | Topics and Well Written Essays - 1250 words

Tintern abbey ireland - Essay Example Indeed, one's uninvited thoughts can express themselves as beautiful, nostalgic, lyrical recollections as is the case with William Wordsworth's "Tintern Abbey," a poem inspired by the thoughts which came to his mind upon his visitation and re-visitation of Tintern Abbey. Reading through the poem, one feels that Wordsworth is leading one by the hand, taking one on a walk through the abbey grounds and, more so, through Wordsworth's life and his thoughts - the thoughts which had crept unbidden into his mind when gazing upon, and walking through, Tintern Abbey. Halfway through the poem, midway through this guided tour, however, I realized that I did not need to take the "walk" with Wordsworth, because I had been on the walk myself. I decided to scour my computer for images from my senior trip to Ireland and was delighted when I uncovered the photos of my experience buried deep within the cavernous depths of a black hole I call my MacBook. I then continued reading the rest of the poem as I glanced up every so often at the image plastered on my glass screen. In my dim dorm room, the image seemed to emerge out of the screen and back into my mind. I could actually see Tintern Abbey the way I saw it that day in Ireland. Over a year later, Wordsworth's poem a nd the photos of my trip brought the feelings I had felt and the thoughts I had thought of that day as I gazed upon Tintern Abbey and walked through its grounds, to mind; thoughts and feelings which had been buried deep under more recent ordeals and experiences, came rushing to the fore. Wordsworth's words had not only drawn me into his mind and his feelings but had forced me to recall my own memories of that day. In so doing, I found myself questioning the purpose of this poem. What is it that Wordsworth wanted us, his readers to see, think of and experience Did I, just over a year ago, experience the same walk which Wordsworth had almost five centuries ago Was time repeating itself and were experiences being replicated across the centuries The answer to these questions lay hidden in Wordsworth's poem and in my own memories. I, therefore, had to examine both, much more critically than I had been doing. "Composed A Few Miles above Tintern Abbey, On Revisiting the Banks of the Wye during a Tour, July 13, 1798" is divided into stanzas that I believe manifest Wordsworth's thought process as he sorts through memories and new revelations when in Tintern Abbey. Wordsworth begins the poem after revealing that it has been five years since his last visit to Tintern. Yet, it is evident that the memory of every sight, sound and smell he experienced that day were still fresh in his mind and were brought to the fore during this second visit: "Once again do I behold these steep and lofty cliffsthe landscape with the quiet of the sky." (Lines 3-5) Wordsworth is not writing of new experiences but is recollecting thee past through the present. As Wordsworth recollects his memories of Tintern Abbey, I gaze at my photographs and recall my own. I can see the rolling hills and cliffs as I saw them that day, and through Wordsworth's words I can distinctly remember the calm of the sky and quiet aura that flooded the ancient arches of the Abbey. To be completely honest, at first I could only remember my personal feelings about

Security issues pertaining the Immigration from North Africa to EU Research Paper

Security issues pertaining the Immigration from North Africa to EU countries - Research Paper Example Indeed, Ayuman Zohry asserts that, â€Å"the Mediterranean Sea marks one of the sharpest demographic and economic divides currently to be found on the world map† (Zohry p.3). The observation of the author is that, to the north, occupied by European nations, lies countries who characteristically have low demographic growth and levels or standards of living are actually high (Zohry p.3). Ironically, just down the south which now is heavily occupied by Maghreb nations, things are totally different; demographic growth is one of the highest in the world, their economies small and inefficient as compared to that of north, and life expectancy as compared to the north is low (Zohry p.3). Immigration to Europe by Maghrebians is contributed both by push and pull factors. For example, Europe is experiencing low presence of productive age bracket, as more citizens get old. As a result, most of the countries have reformed their immigration policies to attract immigrants to fill up job positions (Zohry p.4). On the other hand, rising levels of unemployment and poverty among the Maghreb countries is forcing the citizens to take all risks in order to escape to Europe where the prospects of having better lives are high (Zohry p.4). As immigration to the north remain purely an economic understanding, numerous evidences now point out that the presence of Maghreb citizens in Europe can no longer be solely attached to economic needs, but rather, they are becoming a source of increasing insecurity issues in the region. What needs to be remembered is that Maghrebians originating from a dominantly Arabic region where Islam religion and culture dominates that their integration into European world with purely different social and cultural orientation is not always easy. Moreover, economic hopes prior to immigration may not materialize, while survival opportunities may be harsh as a result of the new environment, thus the only option to survive may be to enter

Politics Essay Example | Topics and Well Written Essays - 1000 words

Politics - Essay Example In the article by Nicholas Kristof (2010) â€Å"Poverty and the Pill† it is shown that African women do not even think that they are able not to get pregnant all the time. Those desperate women looking on us from the website scare off American or European women, which can make their own choice whether to give birth to their children or not. There is an option of financing of this continent and make childbirth control possible there, but this decision in Africa depends not only on a woman, but also on her husband, which does not want to prevent his children from coming into this world. An incredible rate of poverty makes these women suffer from a constant process of child producing. Therefore, it is possible to stop poverty in Africa and there is no need to make it grow even more intensely in case of a constant process of childbirth giving by the African women. Video lecture Therefore, in order to deal with poverty there is a need to make numerous attempts globally and find rea l heroes, which are able to deal with poverty. Jacqueline Novogratz is one of those strong-willed persons, enabled to deal with poverty, to open their hearts and to help weaker people to live a normal life. It is worth remembering that poverty is involuntarily living under conditions, when there is a lack of resources, which are necessary for our daily lives, such as food, shelter and clothes. Jacqueline Novogratz tells her story about a different capitalism and she lived in Africa in order to see what poverty is from within. She learned very important lessons from staying with people from Africa. Firstly, it is worth remembering that â€Å"Dignity is more important for the human spirit than wealth†. She builds up her policy of charity on very important principles, such as tolerance, patience and understanding. Every human being wants to be heard by another human being. Mutual understanding and listening depends on a special attention to every human being on the Earth. Novogr atz is not framed by social status of Africans, she is beyond this context and she underlines that relations among humans should be based on humane attitudes among different members of the global society. This is a powerful woman, who realizes the necessity of providing people not with charity, but with a real support, to create a team spirit among them and to enable them to become successful businesswomen. Therefore, Novogratz implements a practical approach to solving the problems of poverty. The second lesson, she claims, is that â€Å"Traditional charity and aid alone will not solve the problems of poverty† and the third lesson outlines that â€Å"The markets alone will not solve the problem of poverty†. Novogratz makes an emphasis on the personal contact with poor people, on readiness to listen to the needs of those people and be able to treat them patiently and with a great tolerance. Donation and philanthropy should be united at the micro level. Moreover, she ma naged to develop Acumen fund, investing in profit and non-profit organizations. South Asian and East Africa gains many benefits from having an opportunity to build their own businesses and have an ability to become independent individuals. Management and strategic support from Acumen fund is available for poor people from Africa and Asia. It is really hard to find those entrepreneurs, which are open to commitment to a personal success and their services. There is a need for a strong belief

Compare and Contrast Popular Culture LIterature Term Paper

Compare and Contrast Popular Culture LIterature - Term Paper Example Does one transcend the mind in that fraction of a second when the decision is made? Perhaps yes! In that eventuality, the decision is bound to be faultless. The source of that decision is made in the brilliant flash of inner light. Gladwell writes, â€Å"The first task of Blink is to convince you of a simple fact: decisions made very quickly can be every bit as good as decisions made cautiously and deliberately† (p.14). The word ‘very quickly’ has the element of divine aura about it, and does not contain the element of haste. The level of spiritual progression of those who are brilliant decision makers is far more than those who are consistently inept. The process of the best decisions is to be experienced by the decision maker and it cannot be explained in words. As with his writing technique, Gladwell supports his each contention with allegories and real-life case studies. He gives the example of a psychologist, a tennis coach and the art wizards who recognize t he fake at a glance. He also admits about the failures of â€Å"blink†. Like an ardent supporter of Popular Culture the author argues â€Å"We live in a world that assumes that the quality of a decision is directly related to the time and effort that went into making it† (p.13). ... 2. Outliers: The Story of Success Though the ardent worshippers of Popular Culture are aware of the importance of chance and circumstances in the life of an individual, they finally vote for an individual who succeeds in life in terms of monetary accomplishments. The society salutes the achiever. Big ideas are hidden in the ordinary life of an individual and what is required is to locate and present them before the public well in time. An individual has to notice the talent within him first, before it is being noticed by others. With the spread of Popular Culture, the importance of behavioral science has increased and Malcolm Gladwell is on the right spot to cash this opportunity. 1990s has been the ideal period for experimentation with his new style in literature. About the book â€Å"Outliers: The Story of Success† Malcolm Gladwell (2011) writes â€Å"This is a book about outliers, about men and women who do things that are out of the ordinary. Over the course of the chapte rs ahead, I’m going to introduce to you to one kind of outlier after another: to geniuses, business tycoons, rock stars, and software programmers† (p.17). He sums up his argument thus: â€Å"Nor is success simply the sum of the decisions and efforts we make on our own behalf. It is, rather, a gift. Outliers are those who have been given opportunities-- and who have had the strength and presence of mind to seize them† (p.267). If one understands this principle in its correct spirit, many of the problems in life will be no more problems, they will be the milestones in the path of success. Success stories are like the champagne to the combustible younger generation who are the admirers of the Popular Culture. Gladwell provides a new perspective about the

A proposal on how to reduce energy usage and thereby reduce carbon Essay

A proposal on how to reduce energy usage and thereby reduce carbon emissions in New York State - Essay Example The use of solar and wind energy in the state is quite insignificant, electrical energy from fossil fuels being the main source of energy for both residential and commercial use. The state, however, has a huge potential of using alternative, renewable energy sources including wind, solar and fuel wood (eRedux par 3). The huge amount of fossil fuel used in the production of electrical energy in New York contributes significantly to the production of greenhouse gases, chiefly, carbon dioxide. On average, the New Yorker produces close to 11 tons of carbon dioxide annually from energy consumption (eRedux par 1). In total the state produces about 215 million metric tons of carbon dioxide, the 8th largest in the USA considering that most of the electrical energy is produced in the state comes from coal and natural gas. Considering that a huge amount of greenhouse gases come from the production of electrical energy in the state, there is need to ensure that solar and wind energy are used in large scale to reduce the high level of environmental degradation currently the case. In an endeavor to conserve the environment and save the economy a lot in funds, the state should implement a policy in favor of the statewide use of wind and solar energy within a period five years. With such a policy in place, the gains would be significant in the longer

Certified fitness trainer (Question5) Essay Example | Topics and Well Written Essays - 250 words

Certified fitness trainer (Question5) - Essay Example Secondly, you must also work out the core and abdominal muscles to strengthen them up. The media and magazines are pushing these myths because over a period of time people have become accustomed to taking it for absolute truth. They continue exercising in the same way and get the same result. Also so that people don’t fall prey to these myths and their efforts are not wasted or worse still detrimental to their health. Let us analyze the first fallacy - a result is no guarantee that it is beneficial to a person in the long run. For instance, if we perform countless sit-ups every day we will see a difference at the end of the period. So we assume that the exercise works since we can see a result, but do we really benefit from having stronger, tightened abdominal muscles? Or have we just got tightened muscles that will put Das 2 undue stress on our frame? Will it make any difference to our performance? Are we feeling stronger or are we just feeling tightness in an over-active mus cle? This is the second fallacy. Therefore, articles and advertisements on the internet and in magazines should depict different health and exercise myths and provide factually accurate fitness and health advice based on scientific reasoning to spread the awareness and to enhance performance. It should tell us the right way of exercising and its effect. Das 3 Works Cited Busy Woman’s Guide To Health & Fitness.

A proposal on how to reduce energy usage and thereby reduce carbon Essay

A proposal on how to reduce energy usage and thereby reduce carbon emissions in New York State - Essay Example The use of solar and wind energy in the state is quite insignificant, electrical energy from fossil fuels being the main source of energy for both residential and commercial use. The state, however, has a huge potential of using alternative, renewable energy sources including wind, solar and fuel wood (eRedux par 3). The huge amount of fossil fuel used in the production of electrical energy in New York contributes significantly to the production of greenhouse gases, chiefly, carbon dioxide. On average, the New Yorker produces close to 11 tons of carbon dioxide annually from energy consumption (eRedux par 1). In total the state produces about 215 million metric tons of carbon dioxide, the 8th largest in the USA considering that most of the electrical energy is produced in the state comes from coal and natural gas. Considering that a huge amount of greenhouse gases come from the production of electrical energy in the state, there is need to ensure that solar and wind energy are used in large scale to reduce the high level of environmental degradation currently the case. In an endeavor to conserve the environment and save the economy a lot in funds, the state should implement a policy in favor of the statewide use of wind and solar energy within a period five years. With such a policy in place, the gains would be significant in the longer

The citizens of Oceania Essay Example for Free

The citizens of Oceania Essay The citizens of Oceania live in a society where all of there actions are controlled. Telescreen is the technology they use to help achieve this control. Telescreen received and transmitted simultaneously; any sound that Winston or any other citizen make can be heard, and as long as they are within the field of vision they can also be seen. Telescreen is also constantly broadcasting media that they want the citizens to hear, all of which basically leads to the indoctrination of its citizens. Citizens of Oceania lives are just about completely controlled; there are alarms that wake up the office workers when its getting up time. Then theres the Physical Jerks were the citizens have to exercise and even have a look of grim enjoyment on this face which was expected. Their entire way of living is controlled, and they constantly have the idea that Big Brother is watching you instilled in their mind. Winston works for the Ministry of Truth party in the Department of Records. His job is to alter historical records. The party would simply go into the past and say that this or that event had never happened. There slogan was Who controls the past, controls the future: who controls the present controls the past. Winston had to make certain that all historical events correspond with the Partys beliefs at that time to ensure that whatever Big Brother claims was exact. It is all part of their way of controlling society. I believe that what Winston does for a living for the Ministry of Truth is appalling. There are situations when people do thing that are wrong but they really dont know any better. They are ignorant of the truth. Winston, however, is completely aware that what he does is not just. He even states how he unconsciously started writing during the Two Minutes Hate meeting, Down with Big Brother. He is completely aware of what he is doing and knows that its not right. I suppose, however, that he is sort of caught between a rock and a hard place. Newspeak affects communication of this society by restraining the societies vocabulary. This is simply another means of controlling the citizens of Oceania, and preventing them form committing a thoughtcrime. Citizens have to be extremely careful of the things that they say and this is simply a way of achieving that control. I dont believe that Newspeak could make thoughtcrime impossible though, although, they might be able to control what society is able to say and do I highly doubt that they would be able to actually completely control persons thoughts. Even Wilson thing about bring Big Brother down.

Consciousness In The Movement Of Existentialism Philosophy Essay

Consciousness In The Movement Of Existentialism Philosophy Essay This paper aims to briefly write about the role of consciousness in the movement of existentialism. We will discuss primarily and briefly the respective existential preoccupations of Kierkegaard and Nietzsche to set the mood of our endeavour; to which we will end by addressing in deeper detail into Sartres conception of consciousness and the denial of it, viz. bad faith. Sartre would be treated more deeply because I hold that he is the culmination of existential movement. One striking thing to note on Kierkegaard is his three stages of existence, namely the aesthetic, ethical and religious stages. The first two stages, interestingly enough, respectively brings about boredom and existential suffocation, which leads us to the favoured stage of Kierkegaard, the religious stage. This stage is achieved by a leap of faith, an acceptance of the finiteness of man when confronted by the reality of death. Whereas the first two exists distracted by the demands of their roles, the third one made a choice when confronted by a realization of the aspect of death. Kierkegaard existential bent is towards a realization of how feeble and insignificant the existence of man when confronted by the reality of death. Nietzsche is another brand of existentialism. A one-hundred sixty turn from Kierkegaards position, he declared God is dead. Though not exactly a metaphysical declaration, it tells us the milieu of Nietzsche is in, with its dying Christian morals and the momentum secular morality is gaining. His ushering of his teachings on the Over-man is a particular point I want to take note. The Over-man is someone who realized his capacity to create outside the dictates of the norms of a given society. The concept of Will to Power is a more important element than pressure for adaptation or survival. Will to power applies to all living things, suggesting that adaptation and the struggle to survive is a secondary drive in the evolution of animals, less important than the desire to expand ones power. Nietzsche eventually took this concept further still, and transformed the idea of matter as centres of force into matter as centres of will to power. Consciousness makes us understand this demand than a ny other life forms, and unlike other living things, maximize the world around us to have power. As pointed earlier, consciousness of ones position in existence is the root of the existentialist drive. Consciousness of ones self is the source of freedom. Consciousness of the other limits it. But what is consciousness according to Sartre? All consciousness is the consciousness of something, following from Husserl. It is intentional and directive that goes beyond itself, to a transcending object. This is where the distinction of being-in-itself, or beings that are outside consciousness, arises away from beings-for-itself, or beings that are conscious. But this consciousness is not the Ego of Descartes, since for Sartre the original consciousness is pre-reflective and non-personal. The I and Me does not come into existence until consciousness itself became the object of reflection. This distinction brings us into interesting and exciting ontological explorations. Since this position of understanding consciousness is fundamental in Sartre, we see that neither my own existence nor that of the other can be proved but that both are factual necessities which doubting these existence would collapse into solipsism. Consciousness also establishes the connection between the world and the Ego, neither creating each Other, it insures the active participation of the person in the world. Most importantly this consciousness infinitely overflows the Ego, and this relationship inadvertently is the foundation of bad faith. Bad faith is a lie to ones self. This self-deception is possible when the human being divides itself, one level or aspect concealing from the other what it in some sense knows. Sartre tells us that the consciousness with which we use to generally consider our objective surroundings, to experience phenomena, is a different degree from the consciousness of ourselves being conscious of these surroundings; we call these two degrees as pre-reflective and reflective consciousness respectively. Despite the unity of a single consciousness, the paradox arises from the condition of its operation, the shift of degrees in how we are conscious. Sartrean bad faith finds its root when human beings are pre-reflectively aware of what they may not reflectively know, and they dismiss the pre-reflective awareness and hide under the reflective one. This is the twofold dividedness in human beings, of psychology and ontology. Since for Sartre consciousness, especially the pre-reflective aspect of it, entails a consciousness of our separation from the world, something that Camus also echoes in his observations of the absurd and this aspect gives us freedom. Freedom then is a product of us being aware. We are also always aware of this aspect in us, our consciousness always ultimately tells us that we are a being-for-itself. This capacity to manipulate these two levels of consciousness makes us interpret the factual limits of our objective situation as overwhelming in light of our reflective consciousness, but at the same time making us aware of alternatives beyond and around these limits because of our pre-reflective consciousness. Psychologically, the pre-reflective awareness that gives us this bad faith is the one that chooses to keep oneself in the dark about certain matters such as responsibility in our freedom. Meanwhile ontologically speaking, bad faith has its basis from the dividedness of the human existence that leads to an ambiguous mix of facticity and transcendence. We flee our anguish when transcendence collapse into our facticity and feel like automatons with determined existence; or when we dismiss our facticity into transcendence and be like a battered wife that still prays for his husband to change his ways. Since nothing prevents consciousness from making choices on its way of being, it fears this boundless freedom, this spontaneity, because it feels that it veers beyond freedom. This brings us anguish. The recognition of our capacity for freedom renders insurance in our pasts or our personality that will lead to usual patterns of conduct meaningless. A consciousness with bad faith wavers back and forth, demanding the privileges of a free consciousness, a being-for-itself, but escaping the responsibilities of having one, of having freedom, by imagining that one is protected in an already established Ego, of pretending to be just a being-in-itself, devoid of any responsibility for perfection. Habits, practices, objects and institutions are instances from where we escape our responsibilities, and maintain distractions from these responsibilities. Fundamentally, one cannot really escape responsibility by adopting any of external moral systems such as religion or politics, such endorsement is still a choice and which one must take full responsibility for. Bad faith in an attempt to avoid the angst which accompanies the realization that our existence has no coherence except for what we ourselves create. Thus, bad faith comes from within us and is itself a choice a way that a person uses their freedom in order to avoid dealing with the consequences of that freedom because of the radial responsibility that those consequences entail. To show us better what he means, Sartre writes of a woman who has the choice of whether to go out on a date with an amorous suitor. In considering this choice, the woman knows that she will face more choices later on because she is quite aware of the mans intentions and desires, but chooses to ignore these possibilities in the hope she will not be answerable to how things will turn out. The need for choices is then heightened when, later, the man puts his hand on hers and caresses it. She can leave her hand there and thereby encourage further advances, knowing full well where they might lead. On the other hand, she can take her hand away, discouraging his advances and perhaps discouraging him from ever asking her out again. Both choices entail consequences which she must take responsibility for. Sartre declares that the woman is in bad faith and writes, And during this time the divorce of the body from the soul is accomplished; the hand rests inert between the warm hands of her companion neither consenting nor resisting a thing.  [1]   The woman treated her hand merely as an object, rather than an extension of her self, and pretends that there is no choice and leaves it to the disposal of the moment. Perhaps she defends her posture because of the uncontrollable passion on her part, perhaps she will cite the presence of social pressure that forces her to comply and adapt a particular etiquette, or perhaps she merely pretends not to notice the mans actions and intentions. Whatever the case, she acts as though she is not making any choices prior and during that moment that she was just floated by factors out of her reach and into that circumstance which is also out of her reach. Hence, with that mentality in mind, she holds that she has no responsibility for the consequences that will arise. That woman, according to Sartre, means acting and living in bad faith, and concluding that by adapting bad faith one is free from responsibility, is the gravest and dangerous self-deception. One still is responsible even in such d eception. The reason why bad faith is a problem is that it allows us to escape responsibility for our moral choices by treating humanity as the passive object of larger, organized forces whether it by our genetic make-up, the Will of God, emotional passions, social structures, etc. Sartre argued that we all act to shape our own destiny and as such, we need to accept and deal with the awesome responsibility this imposes upon us. It is not the case, humanity has the capacity of be involved in existence, and surrendering this capacity is a denial of ones humanity. For Sartre, one is the master of ones own project. In a world of consciousness, you are a painter with a blank canvass of reality, taking charge of what you paint and with what colour. But freedom is not absolute, as we are limited by our body, the things around us, i.e. being-in-itself, and by other people, i.e. hell is other people. The concept of beings-for-itself tells us that existence precedes essence, so the dictum of Sartre goes. This is only meant that conscious beings determine their essence, their position in the plethora of existence, without anyone telling us before where we meant to be. A fundamental claim in existentialist thought is that individuals are always free to make choices and guide their lives towards their own project, regardless of any circumstances even if it is overwhelming. The claim holds that individuals cannot escape their freedom, and surrendering ones freedom is still a matter of choice and one is responsible for the consequences and sufferings of p retending not being free. For instance, in our politics, even if a politician cheated the results of the election, or forced his will and seized the government, our reactions are always a matter of choice. Rebellion or compliance to name a few, are some of these choices, and to blame it in circumstances is an instance of bad faith. One must be held responsible for the choices one had made and not blame it in circumstances. Freedom then is not absolute, but rather a continuing flux of action, choices and responsibilities. Some quiver at the capacity and pretends not to have one, of being a being-in-itself, but those who accept relish in existence for itself and for other people. Freedom is a shared experience and responsibility, adjusting as ones consciousness flows with the contours of the objects around us and the other. Existence precedes essence, as Sartre famously coins and summarizes the underlying principle of existentialist projects before him. What he means by this is that determining of essence is not some static definition in the world of ideas, but rather always a possible realization only seen with action in the world of existence. Essence is determined by action. You do your essence by existing as such. Man is a rational animal, as essentialists would claim, then following their formula that essence precedes existence, we could see that whether they are actively rationalizing or not, they are still rational animals, but for Sartre this is not the case. One must rationalize and one must act with rationality, before one becomes and be receives the privileges given to a man. Surely it is strange to call a fool, who lacks rationality, or a murderous villain, which have rationality yet savage, as human beings. It is also a deep injustice to give respect and privileges due to a man, on such bei ngs, and further it is also a deep injustice of not holding them accountable of their actions since they hide under the notion of being a man. As a human being, a being-for-itself, one cannot claim our actions are determined by forces exterior to the self; this is the core statement of existentialism. One is doomed to this eternal freedom because human beings exist before the definition of human identity exists, before one chooses what to be. One cannot define oneself as a thing in the world, as one has the freedom to be otherwise. One is not a philosopher, because at some point one ceases the activities that define the self as a philosopher. Any role that one might adopt to escape the responsibility and flux of invention and creation, does not define the self, because the self is, again, free and not constant it cannot be a thing in the world. Though one cannot assign a positive value to definitions that may apply to oneself, one remains able to say what one is not, one is defined by what one is not. When men go about the world, they have expectations which are often not fulfilled. For example, Im meeting someone in a cafà ©, but upon arriving he is not there where we thought we would meet him, so there is a  negation, a void, a nothingness, in the place of the one Im expecting. When looking for my friend, his lack of being, there becomes a negation; everything I see as I search the people and objects about him are not him. This inner anguish over moral uncertainty is a central underlying theme in existentialism, as the anguish demonstrates a personal feeling of responsibility over the choices one makes throughout life, whether it is to God or to ones self. Without an emphasis on personal choice, one may make use of an external moral system as a tool to moralize otherwise immoral acts, leading to negation of the self. According to existentialism, dedicated professionals of their respective moral codes should, instead of divesting the self of responsibility in the discharge of ones duties, be aware of ones own significance in the process. A doctor must not only memorize the oath, nor the procedure of medicine that is involved, but being in the process of healing he is recognizing the impact that he is doing and the weight of his responsibilities for every actions he commit. This recognition involves the questioning of the morality of all choices, taking responsibility for the consequences of ones own choice and therefore; a constant reappraisal of ones own and others ever-changing humanity. One must not exercise bad faith by denying the selfs freedom of choice and accountability because such denial not only denies ones fundamental capacity and the betrayal of the self, it also gives us an illusion of complacency and stagnation, of pretension of being a being-in-itself. Taking on the burden of personal accountability in all situations is an intimidating proposition by pointing out the freedom of the individual, Sartre, together with the existentialists like Kierkegaard and Nietzsche, seeks to demonstrate the social roles and moral systems we adopt to hide us from being morally accountable for our actions. Every existentialist then challenges us to go out of these comfort and stagnant forms of existence and exist as human beings by overcoming this tenden cy to surrender and seize our freedom and face the responsibilities and consequences it produces.

EhlersDanlos Syndrome :: essays papers

EhlersDanlos Syndrome Ehlers-Danlos sydrome (EDS) is a rare inherited group of connective tissue disorders characterized by defects of the major structural protein in the body (collagen). Collagen is a tough fibrous protein that plays an essential role in binding, holding together, strengthening, and providing elasticity to bodily cells and tissues. There are six major types of EDS that I will discuss, however I will only go into detailed discussion on two of the six types of EDS. The two major types of EDS are Classical EDS and Hypermobile EDS. These two types make up 90% of all EDS cases. I will discuss the general symptoms of these two types along with pathology, then diagnostic factors, and the different treatments for this disorder (Smith). EDS can vary in severity and are transmitted as autosomal recessive, autosomal dominant, or X-linked recessive traits. The primary characteristics are hyperextensible skin and joints (Dia. 1-2, pg.6), tendency to bruise easily (Dia. 3, pg.6), reduced wound healing capability, pseudotumors, and ocular defects. Differences within the six types may reflect inter/intra familial variability or genetic heterogeneity. Each type of EDS is classified symptoms and signs that are resulted (Clarke, D., Skrocki-Czerpak, K., Neumann-Potash, L). There are approximately six types of EDS that have been distinguished but other types exist that are very uncommon. Classical, Hypermobile, Vascular, Kyphoscoliosis, Arthrochalasia, and Dermatosparaxis. Classical and Hypermobile make up over 90% of all reported cases of EDS. With the Classical type of EDS a person would have hyperextensible (stretchy) skin with widened atrophic scars and joint hypermobility. The skin is smooth and velvety with tissue fragility and easy brusability. Also evident are molluscoid pseudotumors (fleshy lesions associated with scars) frequently found over pressure points (e.g. elbows) and subcutaneous spheroids, which are commonly mobile and palpable on the forearms and shins. Complications of joint hypemobility include sprains, dislocation are common in the shoulder, patella and temporomandibular joints Muscle hypotonia and slower gross motor development also can occur It is inherited in an autosomal dominant manner (Clarke, D., Skrocki-Czerpak, K., Neuman n-Potash, L.). In the Hypermobile type of EDS the joints of the body experience Hypermobility, which is the dominant clinical manifestation. General joint hypermobility affects large (elbows, knees) and small (fingers and toes) joints are evident. Skin is hyperextensible, smooth/velvety, and bruising occurs easily as well. Reoccurring joint dislocations are common, and joints such as shoulder, patella, and temporomandibular joint dislocate frequently. Chronic joint and limb pain is a common amongst individuals with Hypermobile type EDS. EhlersDanlos Syndrome :: essays papers EhlersDanlos Syndrome Ehlers-Danlos sydrome (EDS) is a rare inherited group of connective tissue disorders characterized by defects of the major structural protein in the body (collagen). Collagen is a tough fibrous protein that plays an essential role in binding, holding together, strengthening, and providing elasticity to bodily cells and tissues. There are six major types of EDS that I will discuss, however I will only go into detailed discussion on two of the six types of EDS. The two major types of EDS are Classical EDS and Hypermobile EDS. These two types make up 90% of all EDS cases. I will discuss the general symptoms of these two types along with pathology, then diagnostic factors, and the different treatments for this disorder (Smith). EDS can vary in severity and are transmitted as autosomal recessive, autosomal dominant, or X-linked recessive traits. The primary characteristics are hyperextensible skin and joints (Dia. 1-2, pg.6), tendency to bruise easily (Dia. 3, pg.6), reduced wound healing capability, pseudotumors, and ocular defects. Differences within the six types may reflect inter/intra familial variability or genetic heterogeneity. Each type of EDS is classified symptoms and signs that are resulted (Clarke, D., Skrocki-Czerpak, K., Neumann-Potash, L). There are approximately six types of EDS that have been distinguished but other types exist that are very uncommon. Classical, Hypermobile, Vascular, Kyphoscoliosis, Arthrochalasia, and Dermatosparaxis. Classical and Hypermobile make up over 90% of all reported cases of EDS. With the Classical type of EDS a person would have hyperextensible (stretchy) skin with widened atrophic scars and joint hypermobility. The skin is smooth and velvety with tissue fragility and easy brusability. Also evident are molluscoid pseudotumors (fleshy lesions associated with scars) frequently found over pressure points (e.g. elbows) and subcutaneous spheroids, which are commonly mobile and palpable on the forearms and shins. Complications of joint hypemobility include sprains, dislocation are common in the shoulder, patella and temporomandibular joints Muscle hypotonia and slower gross motor development also can occur It is inherited in an autosomal dominant manner (Clarke, D., Skrocki-Czerpak, K., Neuman n-Potash, L.). In the Hypermobile type of EDS the joints of the body experience Hypermobility, which is the dominant clinical manifestation. General joint hypermobility affects large (elbows, knees) and small (fingers and toes) joints are evident. Skin is hyperextensible, smooth/velvety, and bruising occurs easily as well. Reoccurring joint dislocations are common, and joints such as shoulder, patella, and temporomandibular joint dislocate frequently. Chronic joint and limb pain is a common amongst individuals with Hypermobile type EDS.

John Miltons Paradise Lost Essay: Allegory of Sin and Death :: Milton Paradise Lost Essays

Allegory of Sin and Death in Paradise Lost  Ã‚     Ã‚  Ã‚   That Milton's Paradise Lost is unsurpassed--and hardly equaled--in English literature is generally accepted by critics and scholars. Whether it may have serious flaws, however, and what they may be, is less certain, for it is here that opinion varies. Of particular interest to some is the allegory of Sin and Death (II. 648-883). Robert C. Fox wonders that it has not been the subject of much more critical discussion, asking "Is it that Milton's readers are puzzled by this episode and, unable to explain its significance, prefer to pass it over in silence? Or do they regard it as so obvious in meaning that no interpretive remarks are necessary?" ("The Allegory" 354). Whatever the answer to Fox's query, his point is well taken; in a survey of the bibliography of the Modern Language Association from 1950-1980, fewer than twenty references specifically devoted to this allegory can be located, and many of these, rather than pursuing the question of its appropriateness and/or it s importance within the total work, simply investigate its tradition and sources.    Merritt Y. Hughes, in referring to those scholars who have commented on the allegory, writes that "for two centuries critics agreed that the step into pure allegory in Sin and Death was a blemish on the poem and an external incrustation. Recently they have been wondering whether it is not a part of the structural irony of the whole design" (177). It is this latter view on which this paper focuses; the allegory is indeed an integral part of the whole of Paradise Lost, not an error of judgment on Milton's part, as some critics believe. It is defensible on two levels, both in terms of structure and in terms of content.    Since it is the presence of allegorical figures--abstractions--in the epic to which some critics object, it is necessary here to discuss both allegory and epic form. Allegory, according to William Flint Thrall and Addison Hibbard, is defined as "an extended metaphor in which objects and persons in a narrative . . . are equated with meanings that lie outside [it]," uses characters that "are usually personifications of abstract qualities, the action and the setting representative of the relationships among these abstractions. Allegory attempts to evoke a dual interest, one in the events, characters, and setting presented, and the other in the ideas they are intended to convey or the significance they bear" (7-8).

Dred Scott vs John Sandford (the United States) Essay

The Scott vs. Sandford case was an extremely historical event in the United States because this was the first time a slave tried to sue his owner for his freedom. Like every other court case in the U.S. there was the Defendant, the Plaintiff, and the Judge. The issue was brought to court by the plaintiff, Dred Scott, a slave with a wife and two daughters, who argued that his service for his first owner, Dr. Emerson, in Illinois, a state from which slavery has been excluded by the Missouri Compromise, made him a free man with full rights as any other American citizen. But Dred didn’t stay in Illinois, he returned with his owner, Dr. Emerson, to Missouri where Plaintiff was sold to Sandford, the defendant in this case. Dred sued Sandford for his freedom, claiming to be a citizen of the United States. John Sandford, a slave owner in the 1800’s was also accused of beating his slave family for no reason and depriving Dred and his family of their liberty; Dred considering him self a citizen of the United States. The third important person in this case was the Chief Justice, which was judge Roger B. Taney. Both sides had laws to back their sides. Missouri for example has laws banning slavery in their state, so Dred Scott is basing his case on that fact. He also sued the United States for his freedom, claiming to be a citizen of Missouri, based on having obtained freedom by living there, in a free state, for a long period of time. In court, Sandford which was represented by The United States, denied the violent actions and said that he did not beat his slaves he just handled them in a firm but gentle way. He also argued Dred is still a slave because he was born and bought in the south and was considered property. Since he was moved as property to the North his status of property couldn’t change. Another problem Dred had to face because he was considered property was the fact that he couldn’t bring issues to court. Based on the way they were thinking back then, this whole case shouldn’t even exist in the first place. The important issue of the case was if it was possible for a slave to be considered a citizen because he lived in a free state. If he was still considered a slave, slavery could exist in the north, where they didn’t accept slavery, as long as the slave was born and bought in the south, where they were encouraging and still practicing slavery. In the Constitution it says that every citizen has the right to sue in court so another reason why this was such a big decision was that the Supreme Court had to decide if  Congress had the power to decide if a black man was a citizen. Did Congress have the power to prohibit slavery? No. Can a slave be considered a citizen and as such become entitled to all the rights, privileges and immunities granted to citizens under the United States Constitution? No, and Dred did not become free by going into a state, which prohibited slavery. Therefore the Supreme court decided that Sandford was not guilty and that Scott, as a slave, had no right to sue his owner since ‘it’ was his property. The court ended up having a vote 7-2 against Dred Scott implying that he was not a U.S. citizen. The decision the Supreme Court made was a violation of the Missouri Compromise, but their reasoning was that they said that it was unconstitutional. That caused anger in the North, which eventually led to the Civil War. This is the the reason why this case is also called the Case which started the Civil War.

Paparazzi Go Too Far

When the Paparazzi Go Too Far 1. Introduction Everyone who is interested in pop culture and the entertainment industry knows who the paparazzi are. According to Merriam-Webster’s dictionary, the term paparazzi is defined as â€Å"a free lance photographer who aggressively pursues celebrities for the purpose of taking candid photographs. † The term actually came from a film from the 1960’s called ‘La Dolce Vita’, directed by Federico Fellini. A character in the film was a news photographer named Paparazzo. Paparazzi target celebrities and public figures that are in the spotlight.In recent years, the paparazzi have taken their job of snapping photos to another extent. They will go to any length to get the shot of a celebrity, even if that means stalking a celebrities’ every move. The media’s intrusive and insistent attention towards celebrities has caused celebrities to lose their privacy. An anti-paparazzi law is the best solution to hel p celebrities and public figures who entertain us gain their rights and privacy back. 2. Power of the Media Its almost impossible for us not to be under the power by the media.Every event that happens in the world is brought to everyone’s attention faster with the technology that has enhanced our way of receiving media. The media is everywhere we turn and it makes us question how we will be able to control the media so that its a proper influence on our lives. 2. 2 Celebrity Infatuation If you go into any store that sells magazines you will find a large selection of magazines that are just devoted to celebrities and gossip. We live in a time where there is a significant difference between the rich and the poor and there are so many of us that want to know the latest on people who live in the spotlight (1).Most people do not think of celebrities of being just like normal people. We think about their shiny cars, designer clothing, and huge mansions, but we never stop to think b eyond all the glitz and glamour, of what they are like as people. Many people are obsessed with celebrity gossip because they like to know whether a celebrity is going through a money crisis, divorce or fight with another celebrity which is kind of sick in a way because, why should we care? It’s their life and why should we butt into their personal lives? People love celebrity gossip for pretty much the same reasons people like to watch TV drama series.Watching somebody live their life publicly and do things â€Å"regular† people do every day gives people a way to relate (1). Celebrity gossip that may be considered â€Å"good† is most times something that a celebrity has done that is embarrassing or frowned upon (1). It’s almost like when someone laughs at another person who tripped and fell. Many celebrities sacrifice a measure of their privacy by virtue of their celebrity status and by the decision they made when they stepped into the spotlight and the attention of the paparazzi is a side effect of this decision.But, the paparazzi take their job to the next level by going too far. 2. 2 Paparazzi Go Too Far Celebrities lose their rights of privacy by putting themselves in the public eye. It’s normal to have paparazzi taking photos of celebrities at appearances and events but during their daily and personal life is where the paparazzi go too far. There is no way a member of the paparazzi could sneak into or around your house and take pictures of you and get away with it. Celebrities shouldn’t be any different.They should have the right to keep their life private because they are human beings and anyone else wouldn’t like the world to know what you were eating every day, when you went to the bathroom and how you looked at the beach. Paparazzi have even caused tragic deaths; for example Princess Diana’s. Princess Diana’s death was a tragic event that was felt around the world. She died in a car crash that was partially caused by the high-speed chase of the paparazzi in a Paris tunnel on August 31, 1997.News had reported that paparazzi were at the scene of the accident, but they didn’t help her or any of the others that were severely injured in the crash (12). Instead, the paparazzi chose to take pictures of the dying princess during her last few moments alive. Princess Diana had two sons, Prince Harry and Prince William, that were ages 12 and 15 when She died. It was said that the three paparazzi that were taking the photos were charged by French officials but in 2002 the charges were dropped (13).Can you imagine how it felt for them not only to lose their mother but to see the photos of their mother laying on a gurney, cut up and trying to cling on to life? Meanwhile, those paparazzi and their publishers were making a pretty penny from the photographs. There are other cases of celebrities who have fallen to victims of the paparazzi. Justin Bieber was involved in an inci dent where he was driving on freeway 101 in Los Angeles California and 4 to 5 vehicles of paparazzi were following him. As Bieber tried to escape by speeding, the paparazzi stayed right on his tail.This kind of activity went on for about 15 miles until an officer pulled Bieber over for speeding. While the officer was proceeding with the citation, the paparazzi took pictures of all the action. After the officer pulled away and Bieber continued his drive down freeway 101 the paparazzi returned (2). Bieber had called 911 as he was trying to get away from them he told the dispatcher about the situation saying, â€Å"They're being very dangerous, swerving around other cars trying to get to me,† Bieber told the dispatcher. â€Å"And when I get to a stop they pull up next to me and just be, like, just harass me (2). Bieber also told the dispatcher â€Å"I was trying to go fast so that I could lose these people and I got pulled over. And then the police told me if they kept followi ng me to call again (2). † A patrol car caught up with Justin where he filed a complaint to have an investigation to see if any of the paparazzi will be charged with violating the paparazzi law (2). There was a huge uproar about the video that surfaced online that showed Kate Moss swarmed by paparazzi at Los Angeles International Airport that had her covering her crying child who was scared (4).Kate Moss was forced and encouraged by authorities to hide behind the police desk at LAX so that a crew of officers could literally push the paparazzi out of the way to get her and her child to the van safely. The recent scandal of involves Duchess of Cambridge, Kate Middleton, is a new scandal that has people buzzing about how the paparazzi are getting away with invading privacy. Photographs were taken of Princess Kate topless on the terrace of a private home that had several hundred meters of land between the home and a public road. The pictures were taken with a specialized zooming c amera.According to NPR, The French magazine Closer that had the possession of the photographs must hand over all digital files of photos containing snapshots of a topless Kate Middleton and refrain from republishing any of them or face fines of $13,000 a day (5). Even the royal family have fallen to victims of the paparazzi. These examples are what endangers the welfare of celebrities. Celebrities are restricted on the amount of normal daily things they can do in public without the paparazzi following them. The paparazzi law in California was passed to help celebrities find their right to privacy again.Since the law was passed, the Media and California Newspaper Publishers Association have tried to fight the bill with their argument that there is no way that any journalist or freelance photographer should have charges put against them for publishing an article (5). But, a long-time security professional and the creator of the Paparazzi Reform in 2009, Sean Burke, disagrees with that argument saying, â€Å"The car chases that take place in L. A. put people in danger and have nothing to do with breaking news. They threaten the lives of celebrities and their children, as well as pedestrians (5). Rights and Laws 3. 1 Current Anti-Paparazzi Law The current anti-paparazzi law in California was passed in 2010 and signed into law by then Governor Arnold Schwarzenegger. The law will fine paparazzi for taking photos that invade a celebrity’s right to privacy. It will also target media outlets who purchase the photos. â€Å"The law makes it a crime to take and then sell photos that are unauthorized of celebrities when they are in a personal or familial activity (13). † Photographers who violate this law can face fines that are up to 50,000 dollars (13).The main part of the law is that it will affect paparazzi who drive recklessly to get a photo. Since the law came out people have been questioning if some of the laws within the paparazzi law will withstand legal scrutiny but that seems to be unknown. The aggressive driving law should remain because it doesn’t touch upon the freedom of the press. Driving is about conduct, not speech and that is what makes this law protected by freedom-of-the-press laws. Drivers, pedestrians and the public need to have protection from the aggressive tactics of the paparazzi who are driving and this law will help provide that protection (10). . 2 Rights of Celebrities Celebrities have other rights too that can be sorted into two categories; publicity rights and privacy rights. According to Tabrez Ahmad’s research of celebrity rights and the protection under IP laws, the right of publicity is the essential â€Å"right of every human being to control the commercial use of his or her image (7). † It also grants entertainers or public figures control over the commercial exploitation of their names, likeness or other aspects of their personae (7).An example of violating someone’s r ight to publicity would be when Tom Cruise and Nicole Kidman sued the beauty store Sephora for using a picture of them without permission in a brochure that was promoting perfumes in September of 2002 (8). The basic concept for privacy rights is it is a personal freedom and is every person’s right to be let alone. This right to celebrities is violated all the time. In most cases, people become curious about every personal detail of the celebrities’ life because they connect with them and think of them as someone who is important in their life. Anti-Paparazzi or Anti-PressThere are arguments stating that the paparazzi law threatens the First Amendment. According to the Paparazzi Reform Initiative, â€Å"the first amendment was written without limitations for the purpose of developing a law that could be adjusted as the nation grew and advanced in ways the Founding Fathers could not predict (9). † They probably never thought that there would be a herd of people ch asing down American citizens to capture their image so they could use it for financial gain. The intention for the paparazzi law was not to become anti-press but to simply protect human rights.Supporter of the anti paparazzi law and president of a security firm in Orange County, Barry Mozian, agrees with the law by saying, â€Å"This should not be considered photojournalism in any sense of the word (10). † Mozian also said that â€Å"magazines and supermarket tabloids are in a totally different category than legitimate publishing houses who publish high-quality collections of photographs (10). † Photojournalism stands by journalistic qualities and ethics. It’s purpose is to be accurate, objective and present a fair representation of events, people or places to the public (11). The paparazzi don’t have any of those qualities or motives.The paparazzi’s motives are to exploit the lives of the rich and famous and their stories and pictures are just for the sake of money. Conclusion Celebrities live a life where their human rights aren’t protected and are taken from them. They have very few causes of action to protect their rights of privacy and publicity against invasions by the media. The anti-paparazzi law provides some protection for celebrities and public figures who experience invasions of privacy. It provides a solution for these people to live their lives like we do without intense security from the paparazzi.There have been recent events that have led governments to look into how they could protect the rights of these people and solve this problem by creating laws that protect individuals from invasive situations by the media. The solution available to the US right now is the anti-paparazzi law where it will secure these individuals that their safety and privacy will be protected. Works Cited Mendelson, Andrew L. â€Å"Academia. edu | On the Function of the United States Paparazzi: Mosquito Swarm or Watchdogs of C elebrity Image Control and Power | Andrew Mendelson. † Academia. du | On the Function of the United States Paparazzi: Mosquito Swarm or Watchdogs of Celebrity Image Control and Power | Andrew Mendelson. N. p. , Sept. 2007. Web. 13 Oct. 2012. . Duke, Alan. â€Å"CNN. † CNN. Cable News Network, 01 Jan. 1970. Web. 03 Oct. 2012. . â€Å"Paparazzi. † Merriam-Webster. Merriam-Webster, n. d. Web. 03 Oct. 2012. . Lesley Ciarula Taylor Toronto S. Anti-paparazzi law passed in California. Toronto Star (Canada)  [serial online]. n. d. :Available from: Newspaper Source, Ipswich, MA. Accessed September 26, 2012. Memmott, Mark. â€Å"French Magazine Ordered To Hand Over Photos Of ToplessKate, Not Republish Any. † NPR. NPR, 18 Sept. 2012. Web. 03 Oct. 2012. . Locke C. Does anti-paparazzi mean anti-press? : First Amendment implications of privacy legislation for the newsroom. Seton Hall Journal Of Sports & Entertainment Law  [serial online]. January 2, 2010;20(2):227-2 47. Available from: OmniFile Full Text Mega (H. W. Wilson), Ipswich, MA. Accessed September 26, 2012. Prof. Dr. Tabrez Ahmad. â€Å"Celebrity Rights: Protection under IP Laws† JIPR 16 (2011): 7-16. â€Å"Cruise and Kidman Sue over Ad. † BBC News. BBC, 20 Sept. 2002. Web. 04 Oct. 2012. . The PAPARAZZI Reform Initiative – Legal. The PAPARAZZI Reform Initiative – Legal. N. p. , n. d. Web. 04 Oct. 2012. . Wood, Daniel B. â€Å"Will and Kate Visit Could Test California's New Paparazzi Laws. † The Christian Science Monitor. The Christian Science Monitor, 09 July 2011. Web. 03 Oct. 2012. . â€Å"Paparazzi Is Not Photojournalism. † Daily Sundial. N. p. , 12 Oct. 2009. Web. 02 Oct. 2012. . Walker, Sam. â€Å"Paparazzi and pursuit of privacy. (cover story). † Christian Science Monitor 02 Sept. 1997: 1. MAS Ultra – School Edition. Web. 13 Oct. 2012. â€Å"Schwarzenegger Signs New Anti-paparazzi Law. † CNN. N. p. , 14 Oct. 2009. Web . 13 Oct. 2012.